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	<title>Commentary &#8211; Stephen Sossaman</title>
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	<description>On writing</description>
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		<title>Film review: Shiva Baby</title>
		<link>http://www.stephensossaman.com/shiva-baby/</link>
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		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Tue, 08 Nov 2022 22:18:56 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<guid isPermaLink="false">http://www.stephensossaman.com/?p=3805</guid>

					<description><![CDATA[Film review: Shiva Baby (2020) Shiva Baby demonstrates the continuing power and richness of the classic theater trope of a dinner party gone bad. The film is a fast paced comedy that concentrates on family dynamics, inter-generational conflict, sexual complexities, and social repression. But not everyone gathered for the shiva in Shiva Baby understands the ... <a title="Film review: Shiva Baby" class="read-more" href="http://www.stephensossaman.com/shiva-baby/" aria-label="Read more about Film review: Shiva Baby">Read more</a>]]></description>
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<h1 class="wp-block-heading">Film review: Shiva Baby (2020)</h1>



<p class="wp-block-paragraph"><em>Shiva Baby</em> demonstrates the continuing power and richness of the classic theater trope of a dinner party gone bad. The film is a fast paced comedy that concentrates on family dynamics, inter-generational conflict, sexual complexities, and social repression.</p>



<p class="wp-block-paragraph">But not everyone gathered for the shiva in <em>Shiva Baby</em> understands the anguish and panic of the fewer central characters. They are unaware of the crises all around them, like the unobservant peasants in Peter Bruegel’s “The Fall of Icarus,” or Americans who don’t vote.</p>



<p class="wp-block-paragraph">While some family members are working the room, others are panicked because their deepest secrets are coming uncovered.</p>



<p class="wp-block-paragraph">Most plays expose those secrets to the whole entourage, a necessity of live staging when all characters are confined to one room. But the film medium permits private conversations, of course, and lets characters move to back yards or driveways more easily than live staging allows. Still, the central characters risk eavesdropping and unexpected interruptions.</p>



<p class="wp-block-paragraph"><em>Shiva Baby</em> exploits this, providing the audience with exposition and some confrontations in brief private exchanges, and then returning the characters to the crowded rooms, and a need to speak indirectly.</p>



<p class="wp-block-paragraph">The film wonderfully presents multi-person conversations in which one character indirectly taunts another character, or asks loaded but seemingly innocent questions that threaten to expose the other’s damaging secrets. These attacks are heard but not understood by most of the people who think they are in the conversation.</p>



<p class="wp-block-paragraph">Underneath the small talk chatter and froth there are serious dangers in trying to dodge lethal, focused cross-examination questions. Lies are hastily invented, and room exits are abruptly engineered, but there is no place to hide.</p>



<p class="wp-block-paragraph">This device demands very good writing and good acting, and <em>Shiva Baby</em> delivers both.</p>



<p class="wp-block-paragraph">This review might make <em>Shiva Baby</em> seem like a talky film, but it is not. The film effectively employs movement and objects to keep the chaos and tension high — a misplaced cellphone with an incriminating screen, two bracelets, the car, food, household and religious objects, and the annoyed and annoying baby. The film has a lively camera, and a fast pace.</p>



<p class="wp-block-paragraph">It’s not easy for two people to renegotiate their secret, complicated, improper, intimate relationship in a crowd of family, with their negotiation spoken in code, interrupted, and resumed in another room, only to be interrupted again. With high stakes, this interrupted dialog is very tense for the characters, and very comic for the viewer.</p>



<p class="wp-block-paragraph">Thank you for asking: the primary thematic point of <em>Shiva Baby</em> seems to be that the bourgeois pretense of order, success, upward mobility, and traditional professed values is a veneer that sometimes comes unglued. Underneath that veneer, some people live entirely differently. And they live under constant scrutiny.</p>



<p class="wp-block-paragraph"><em>Shiva Baby</em> (2020) was written and directed by Emma Seligman, at about the age of 25. Now that is something a parent could brag about at a gathering without having to make stuff up.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">3805</post-id>	</item>
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		<title>Five thoughts about the war in Ukraine, on the fifth day</title>
		<link>http://www.stephensossaman.com/five-thoughts-about-the-war-in-ukraine-on-the-fifth-day/</link>
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		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Tue, 01 Mar 2022 18:41:13 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[War and Peace]]></category>
		<guid isPermaLink="false">http://www.stephensossaman.com/?p=3548</guid>

					<description><![CDATA[Five thoughts about the war in Ukraine, on the fifth day 1. When Vladimir Putin continually insisted in public that Russians and Ukrainians are one people, he might not have considered whether this would seriously damage the morale and motivation of Russian soldiers when they are told to kill Ukrainians. 2. Grandmas heading out to ... <a title="Five thoughts about the war in Ukraine, on the fifth day" class="read-more" href="http://www.stephensossaman.com/five-thoughts-about-the-war-in-ukraine-on-the-fifth-day/" aria-label="Read more about Five thoughts about the war in Ukraine, on the fifth day">Read more</a>]]></description>
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					<h2 class="elementor-heading-title elementor-size-default">Five thoughts about the war in Ukraine, on the fifth day</h2>				</div>
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									<p>1. When Vladimir Putin continually insisted in public that Russians and Ukrainians are one people, he might not have considered whether this would seriously damage the morale and motivation of Russian soldiers when they are told to kill Ukrainians.</p>
<p>2. Grandmas heading out to fight the Russian army? That is heroic, admirable, and inspirational. <em>Sending</em> them out, now that’s a different matter.</p>
<p>3. Grandmas fighting the Russian army is quixotic, but so too is Putin’s war against grandmas.</p>
<p>4. Crusty old veterans of the National Liberation Front are probably having tea with each other throughout Viet Nam, once again discussing tactics for how a people can best resist a modern army. Resistance was not easy for the Vietnamese, and it will be harder for the Ukrainians.</p>
<p>5. Putin is likely blaming his military for not rapidly fulfilling his grandiose plan. I hope his generals have lost patience with him. And I hope that Russian generals have learned enough about courage from Ukrainian soldiers and civilians to add Putin to the growing list of war dead.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">3548</post-id>	</item>
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		<title>Interview with Randy Brown</title>
		<link>http://www.stephensossaman.com/interview-with-randy-brown/</link>
					<comments>http://www.stephensossaman.com/interview-with-randy-brown/#respond</comments>
		
		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Fri, 10 Jan 2020 22:58:28 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[War Poetry]]></category>
		<category><![CDATA[Afghanistan]]></category>
		<category><![CDATA[Randy Brown]]></category>
		<guid isPermaLink="false">http://www.stephensossaman.com/?p=2744</guid>

					<description><![CDATA[Interview with Randy Brown Randy Brown is a poet, journalist, and editor, and a leading figure in the veterans’ writing movement. He is the author of the award-winning poetry collection Welcome to FOB Haiku (Middle West Press, 2015); editor of a 2016 book-length collection of citizen-soldier journalism; poetry editor of the on-line literary journal As ... <a title="Interview with Randy Brown" class="read-more" href="http://www.stephensossaman.com/interview-with-randy-brown/" aria-label="Read more about Interview with Randy Brown">Read more</a>]]></description>
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					<h2 class="elementor-heading-title elementor-size-default">Interview with Randy Brown</h2>				</div>
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									<p>Randy Brown is a poet, journalist, and editor, and a leading figure in the veterans’ writing movement. He is the author of the award-winning poetry collection <i>Welcome to FOB Haiku</i> (Middle West Press, 2015); editor of a 2016 book-length collection of citizen-soldier journalism; poetry editor of the on-line literary journal <i>As You Were</i>; and a blogger on military experience, culture, and writing. In 2011, Brown was embedded as a civilian journalist with the 34th Infantry &#8220;Red Bull&#8221; Division, the Iowa National Guard unit with which he served before retiring in 2010.</p><p>This interview first appeared in<i> Live Oak Review</i>.</p><p><b>Stephen Sossaman</b>: Every war is different, and so too is the generation that fights it and writes about it. From your readings in contemporary war poetry, what about Afghanistan and Iraq — and military personnel today—seems different?</p><p><b>Randy Brown</b>: I&#8217;d like to think that there&#8217;s a growing appreciation for different voices, for different perspectives on the battlefield. A variety of voices now seems more easily available to us. Is that a function of how poetry is published and propagated today? Or answer to a growing call for narrative diversity? Either way, war poetry today isn&#8217;t as easily triaged into simple categories. It&#8217;s no longer just soldiers or aviators, enemies abroad or families waiting by the fires at home. Our war chorus has grown more complicated, more cacophonous.</p><p><b>SS</b>: So how much of this diversity do you think is due to cultural change, and how much to the vast opportunities of online publishing, ebooks, and self-publishing?</p><p><strong>RB</strong>: There&#8217;s a shift toward recognizing that every communicated experience of war is valid: Grunts and pogues, soldiers and civilians, male and female, gay and straight. I&#8217;m talking in binaries right now, but I&#8217;m thinking in spectra.</p><p><strong>SS</strong>: The poet Julian Symons, who served in the British army in WWII after his application as a conscientious objector was declined, wrote that “I don’t believe that the ‘war poet’ exists. All poets are war poets, and peace poets, too.” Do you agree that war is just another human experience among many that a poet can consider, or are there writers who would not write poetry if it were not for their extraordinary experience of war?</p><p><strong>RB</strong>: I agree with Symons&#8217; construction. Anyone can articulate an opinion or perspective on war, because we are all participants. War isn&#8217;t just combat. War isn&#8217;t just sending care packages and tying yellow ribbons. War is everything our society does and does not do, in our collective use of military force.</p><p>I was slow to apply the &#8220;war poetry&#8221; label to my work. The term came up during discussions of my collection&#8217;s subtitle. I think our first attempt was &#8220;Poems and other acts of insurgency.&#8221; We ended up with &#8220;War poems from inside the wire.&#8221; I think the final version connotes the two ways of conceptualizing &#8220;war poetry” — writing from war, writing about war. I did the former, but I do not dismiss the latter.</p><p><strong>SS</strong>: That phrase “inside the wire” wonderfully shows the humor and modesty of your war poems, which are free of the posturing that marked many veterans’ poems from my war, in Viet Nam. Your irony and self-effacing humor recall WWII poetry. Are those typical attributes of veterans’ poetry from Iraq and Afghanistan? If not, what does in general characterize their poems?</p><p><strong>RB</strong>: When I scan my shelves for my favorite poems from the war in Vietnam, I gravitate toward the ones that focus on the cold absurdity of finding yourself and your friends at war. Perhaps there&#8217;s a difference in agency? Many of that generation were drafted, conscripted. In Vietnam-era work, it seem to me that war is a grind, something that must be endured, and survived as much by luck as anything else. The absurdity and grind of war still exist in today&#8217;s &#8220;All-Volunteer Force,&#8221; of course, but we ultimately have no one but ourselves to blame.</p><p><strong>SS</strong>: You have written that “today&#8217;s military — and I include families in that label — live in a constantly constructed, hyperactive, self-mediated &#8230; Environment? Culture?”</p><p><strong>RB</strong>: Everything a soldier does is under constant surveillance — and is potentially shareable, instant and unfiltered, to the world. Our on-line reality has implications on the battlefield: pictures from Abu Ghraib, of U.S. Army reservists abusing prisoners. videos of U.S. Marines urinating on the corpses of Taliban fighters.</p><p>My observation is that, for the first time, the level of mediation exists predominantly with the individual soldier or family member.</p><p><strong>SS</strong>: That ability to share instantly from or to a combat zone (email, videos, Skype, Twitter, etc.) seems to me likely to encourage ephemeral, spontaneous, unedited, facetious and unstructured expression — not the hallmarks of earlier war poetry. Is your own practice of carefully crafted poems in a variety of traditional forms atypical of writing about Iraq and Afghanistan?</p><p><strong>RB</strong>: Journal editors who have published my &#8220;traditional&#8221; poems seem to appreciate my insurgent intentions — that I&#8217;m trying to follow rules in order to either break them later, or to make the act of reading them feel somewhat transgressive. I don&#8217;t feel entirely alone in those techniques. In stand-up comedy and social media memes, &#8220;surprise&#8221; is the atomic nucleus of humor. In poetry, surprise is the volta. In U.S. Army doctrine, surprise is one of the nine principles of war.</p><p>I thought I&#8217;d been clever, publishing a collection that fired off salvos of senryu about war. Then, I discovered an anthology of 21st century haiku, nearly 400 pages of that form written about war, violence, and Human Rights violations. Imagine my surprise.</p><p>We are most surprised when we fool ourselves.</p><p><strong>SS</strong>: Many people who are not really poets write poems. But when you consider the best of the contemporary war poets, do you see some common elements of style, form, subject, or tone, other than humor and irony?</p><p><strong>RB</strong>: I&#8217;ve seen more than a few writers work creatively with military nomenclature and jargon. The best use the language of the moment, not as an obstacle — not as a shibboleth or magic lamp — but as a way to root the work in a time, a place, a branch of service, a way of thinking. As a journalist and historian, I like when poetry serves as a snapshot, a news flash, a Morse code message to the future. Where providing contextual clues gets in the way of how a poem is intended to be read aloud, I also appreciate when a writer includes more detailed explanation of an acronym, initialism, or other military term. In my own work, I try to avoid footnotes, but I pack palletsful of end notes.</p><p><strong>SS</strong>: What are your own tastes in poetry?</p><p><strong>RB</strong>: Not surprisingly, I suppose, given my own work, I gravitate toward consuming poetry that&#8217;s shorter in form, relatively free of rhyme and rules — my own proclivities toward 5-7-5 haiku and Elizabethan sonnets notwithstanding. I use those rules because they&#8217;re easily recognized by American readers, especially my fellow soldiers, who think they don&#8217;t know or read or like poetry. Grade School is like Boot Camp: Everybody studies haiku and sonnets.</p><p>I like poems that break lines and images to create new things and meanings and meanings of things. I like Tweetable, accessible, plain-language words, deliverable in the same 3-to-5 second bursts that I learned while talking on Army radios. William Carlos Williams, if he had been an Army medic. Mary Oliver, sending a 9-line MEDEVAC request.</p><p>The good 21st century war poems will burst-transmit a thought, an image, an experience, a language, a way of thinking. That creates empathy. If my mission is to help bridge the gaps among military veterans and civilian readers — in empathy? In understanding? In appreciation? — then it&#8217;s that engine that I&#8217;d hope to see common in others&#8217; work as well.</p><p><strong>SS</strong>: You have written that “today&#8217;s war poets are uniquely aware that they are writing for an immediate audience.”</p><p><strong>RB</strong>: Back to my earlier point on self-awareness and self-mediation: I don&#8217;t always get that same feeling from the poets of the First World War—even from the ones who were publishing in magazines and newspapers back home. Then again, I also have to remember the humor of WWI trench publications like &#8220;The Wipers Times.&#8221; There&#8217;s no more immediate audience than your buddies in the next foxhole, office, or latrine.</p><p>I, too, wrote an underground newsletter, called &#8220;The Bull Sheet,&#8221; during my own 2003 deployment. I only had to print one or two copies per issue, and posted them over the latrines.</p><p><strong>SS</strong>: Which American poets now writing about the wars are producing the best work?</p><p><strong>RB</strong>: Modern war poets who I regularly seek out, whose work surprises and informs and occasionally makes me laugh? Paul David Adkins (<em>Flying Over Baghdad with Sylvia Plath</em>); Eric Chandler; Colin D. Halloran (<em>Shortly Thereafter</em>); Lisa Stice (<em>Uniform</em>); Jason Poudrier (<em>Red Fields</em>); Karen Skolfield (<em>Frost in the Low Areas</em>); Abby E. Murray (<em>Quick Draw</em>). The more-established writer-veterans are still engaged in the poetry fight, too. Writers like Brian Turner (<em>Here, Bullet</em>) and Benjamin Busch. We are all happy warriors, poetry ronin, leading by example as we find our own ways.</p><p><strong>SS</strong>: Eventually, every war has a canonical poem or two, especially as taught in high schools and colleges. Several of your best poems meet all the criteria: they suggest a way of understanding this war, are apolitical, center on the individual American soldier’s experience, and are accessible without being shallow. Which of your poems do you think most likely to be widely read years from now?</p><p><strong>RB</strong>: If you had asked me when the collection first came out, in late 2015, I probably would&#8217;ve said &#8220;night vision,&#8221; which was inspired by a 2011 helicopter-borne operation called &#8220;Operation Bull Whip.&#8221; The event involved both Afghan and coalition troops working <em>shona ba shona</em> — “shoulder to shoulder.&#8221; Or &#8220;fighting seasons,&#8221; which evokes times I spent in diners as a small-town newspaper reporter, eavesdropping on people&#8217;s conversations to a get a feel for what was happening in their worlds. Now, however, I&#8217;d guess it might be &#8220;here and theirs.&#8221; That one seems to capture our moment of growing suspicions, bad faith, and broken promises. And I&#8217;d like to think that it casts its light on all sides.</p><p><strong>SS</strong>: My own guess is that your fine poem “night vision” might become the go-to poem about the war in Afghanistan, or maybe “dust bunnies and combat boots.” And for the complex feelings that most veterans experience after coming home, “Suburbistan” seems to me to be a very moving expression of disillusionment and nostalgia.</p><p><strong>RB</strong>: &#8220;Suburbistan&#8221; still makes me laugh, every time my family hears helicopters overhead or small arms fire on Range Day. We don&#8217;t live in what you&#8217;d think of as a &#8220;military community.&#8221; I grew up in an active-duty Air Force family, and I&#8217;m familiar with the all-pervasive presence of a large military installation. Shopping at the commissary. Traffic signs flashing &#8220;low-flying aircraft.&#8221; Here, there&#8217;s just a small National Guard post nearby. You&#8217;d think we&#8217;d be insulated here, in the middle of the middle class in middle America, and yet we encounter reminders of war on a nearly daily basis. Not just reminders, but realities. Conex boxes staged at Starbucks. Convoys of ground vehicles delivering troops for training, or equipment for fixing. If people say they don&#8217;t know what&#8217;s going on in the world, they&#8217;re not looking very hard.</p><p><strong>SS</strong>: Have you ever been surprised by which of your poems resonate with readers or editors?</p><p><strong>RB</strong>: Continually! Always! I&#8217;ve even had experiences in which readers have suggested new ways to see and hear my own words. That&#8217;s humbling and gratifying, to find that the work might have exceeded one&#8217;s own expectations or intentions. Recently, I happened to meet up with a member of the 34th Infantry Division&#8217;s alumni association—an older gentleman, not someone with whom I&#8217;d directly served—and he surprised me by spontaneously reciting to a mutual friend a couple of my haiku. He was a former field artilleryman, and my series &#8220;a Forward Observer writes haiku&#8221; both amused and moved him. It was the first time, I told him, that I&#8217;d ever heard my words quoted back to me. The joy of that moment! An arc between generations! Joking around as if we were old barracks buddies. It was a small and glorious thing. A blessing. A gift.</p><p><strong>SS</strong>: You seem to have clearly enjoyed and learned from writing poetry in a variety of forms and with a variety of tones. What sort of poems or techniques are you most interested in writing in the immediate future?</p><p><strong>RB</strong>: The application of humor is a two-edged sword. The tools I use in order to make my work accessible to non-poetry audiences might also obscure my serious intentions. I also worry, however, those techniques might also lose punch if overused. I still execute haiku in themed groups of three, five, or 10, but want to avoid that being a nucleus in future collections. I&#8217;ve been playing with tanka, mostly in context of illuminating suburban scenes that evoke military memories. Those storage boxes staged outside the local Starbucks, for example. Or helicopters operating on high-voltage lines right outside my bedroom window.</p><p>I&#8217;m also potentially developing an unnamed form of free verse, one that involves a couple of stanzas that juxtapose two historical snapshots, followed by a single-line summation that serves as volta. It&#8217;s a little like writing photo cutlines, with an opportunity for editorial comment. I&#8217;m not claiming to have invented anything new and never have — like I&#8217;ve said, even &#8220;war haiku&#8221; isn&#8217;t a new concept — but I&#8217;m enjoying the tinkering, and hoping for duplicable results beyond the occasional good poem.</p><p><strong>SS</strong>: The concluding line of your emerging three-part form seems to make explicit the synthesis that a haiku usually leaves to the reader, after juxtaposing two images. Does this provide a more controlled sense of conclusion and closure than does the more open-ended haiku form?</p><p><strong>RB</strong>: The reporter in me delights in packing as much detail, observed and historical, into the scene descriptions. The &#8220;kicker,&#8221; as it&#8217;d probably be called in newspaper copy, ideally helps the reader make an intellectual connection between the images — a connection that likely would not have otherwise been realized without learned experience or knowledge — but also invites the reader to further contemplate the meaning of that connection. So, yes, it&#8217;s more guided. But I think still sufficiently open-ended, that it might achieve something beyond reportage.</p><p>I&#8217;ve had two examples of the form published, coincidentally by the same publication: The Kurt Vonnegut Memorial Library&#8217;s journal <em>So It Goes</em>. Perhaps my experiments seek to mimic what I love about Vonnegut? Specifically, his capacity to spin seemingly matter-of-fact observations into magical illuminations? The logic of: &#8220;There&#8217;s This, and This, and they are connected by This. What do you think about That?”</p><p><strong>SS</strong>: Do you agree with Ezra Pound that poetry and other literature “is news that stays news&#8221;?</p><p>As a newspaper guy, I once thought everything that happens within quotation marks was concrete and unchangeable. Then I wrote a poem that quoted Mark Twain: &#8220;History doesn&#8217;t repeat itself but it rhymes.&#8221; Turns out, he really didn&#8217;t say that. It was distilled down to that in the 1970s by Canadian poet and quotationist John Robert Columbo.</p><p>I often quote an Army buddy of mine, who was quoting a favorite science-fiction TV show at the time, and maybe a little Buddhist philosophy as well: &#8220;All this has happened before, and all this will happen again.&#8221; The Eternal Return.&#8221; And I paraphrase Carl von Clausewitz: &#8220;The nature of war doesn&#8217;t change; only the character of it.&#8221;</p><p>So, yes, I think poets are in the business of printing and speaking the news that stays news. The words and media and even quotes may change, with every iteration and generation. But the meanings and messages, I hope, are immutable.</p>								</div>
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		<title>Civilian War Casualties Day</title>
		<link>http://www.stephensossaman.com/civilian-war-casualties-day/</link>
					<comments>http://www.stephensossaman.com/civilian-war-casualties-day/#respond</comments>
		
		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Wed, 01 Jan 2020 03:24:15 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[War and Peace]]></category>
		<guid isPermaLink="false">http://www.stephensossaman.com/?p=2722</guid>

					<description><![CDATA[Civilian War Casualties Day This is a call for an informal Civilian War Casualties Day. A call to you to help a community group acknowledge once a year the suffering caused, intentionally or coincidentally, to civilians by war and terrorism. Are there many civilian war casualties? The ratio of civilian war deaths to combatants&#8217; deaths ... <a title="Civilian War Casualties Day" class="read-more" href="http://www.stephensossaman.com/civilian-war-casualties-day/" aria-label="Read more about Civilian War Casualties Day">Read more</a>]]></description>
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					<h2 class="elementor-heading-title elementor-size-default">Civilian War Casualties Day</h2>				</div>
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									<p>This is a call for an informal Civilian War Casualties Day. A call to <em>you </em>to help a community group acknowledge once a year the suffering caused, intentionally or coincidentally, to civilians by war and terrorism.</p><h4><strong>Are there many civilian war casualties?</strong></h4><p>The ratio of civilian war deaths to combatants&#8217; deaths in the last hundred years has been estimated at about ten to one. Perhaps 30,000,000 civilians perished in World War II, and smaller wars since then have caused millions of new civilian casualties. Civilians are dying right now.</p><p>In addition to deaths, countless millions of civilians have been maimed, denied access to medical care, deprived of clean water, made to suffer malnutrition, raped, tortured, rendered homeless, separated from families, deprived of schools, and emotionally traumatized.</p><p>While &#8220;casualties&#8221; refers to people killed, wounded, or missing, I imagine that some people will see a series of concentric circles of secondary civilian casualties &#8212; refugees, populations feeling terrorized and intimidated, the families who grieve, and people whose lives would be better if their governments did not spend fortunes on unnecessary wars.</p><h4><strong>What is the point of Civilian War Casualties Day?</strong></h4><p>The point is to help ourselves and others better understand the scope of suffering, and to consider ways to mitigate that suffering. As a decentralized movement, there is no agenda beyond those two objectives. Individuals and groups who organize events to observe the day might promote specific actions, and one group&#8217;s proposal might contradict another&#8217;s, in keeping with the principles of freedom of speech and freedom of thought.</p><h4><strong>What groups might be most interested?</strong></h4><p>Perhaps certain churches, campus organizations, veterans&#8217; organizations, medical associations, non-profits, peace groups, advocacy organizations, librares, and social organizations. Many individuals have first or second hand experience with civilian war casualties, and are potential organizers and guest speakers.</p><h4><strong>What activities could happen on Civilian War Casualties Day?</strong></h4><p>As a de-centralized movement, individuals and groups in various communities should decide for themselves which events would best help other people understand the extent of civilian casualties, and to consider ways to reduce suffering in the future.</p><p>My personal preference is for emphasis on education and awareness, which involves &#8212; live or online &#8212; events like panel discussions, guest speakers, films and discussion, book club readings, and photography exhibits. Some groups might offer arts performances, public gatherings, or other activities.</p><h4><strong>What can one person do?</strong></h4><p>Aside from helping a group organize events, any one person can hold a sign on a street corner, write a letter to the editor, express an opinion to an elected official, or send a supportive note to a local group whose purpose complements Civilian War Casualties Day.</p><h4><strong>Which day of the year?</strong></h4><p>October 15. Most colleges and schools are in session, or will be after the covid-19 disruptions end.</p><p>Some groups might instead observe Civilian War Casualties Day on a day appropriate to their community&#8217;s history.</p><h4>When did this start?</h4><p>I conducted a one-person demonstration in Napa, California, in 2012.</p><h4><strong>Why veterans should be supportive</strong> </h4><p>Most veterans and active service personnel believe that they have served in order to protect civilians in their own country, and sometimes civilians in other countries. I was sent to Viet Nam in part ostensibly to protect Vietnamese civilians. Some veterans should be able to make strong contributions to our understanding and awareness of civilian war casualties.</p><h4><strong>Stephen Sossaman</strong></h4><h4><strong>Burbank, California</strong></h4>								</div>
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		<post-id xmlns="com-wordpress:feed-additions:1">2722</post-id>	</item>
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		<title>Review: Alan Farrell, Expended Casings</title>
		<link>http://www.stephensossaman.com/review-alan-farrell-expended-casings/</link>
					<comments>http://www.stephensossaman.com/review-alan-farrell-expended-casings/#respond</comments>
		
		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Wed, 01 Jan 2020 00:22:17 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[War Poetry]]></category>
		<category><![CDATA[Vietnam War]]></category>
		<guid isPermaLink="false">http://www.stephensossaman.com/?p=2716</guid>

					<description><![CDATA[Review: Alan Farrell, Expended Casings In his foreword (whimsically rendered &#8220;Deployed Forward&#8221;) to this collection of his poems, Alan Farrell ridicules pretension, incomprehensibility, poetry as therapy, literary critical jargon, posturing, the cult of free verse, swingebuckling, and shallow war poetry cliches. You sense that he is trying to be restrained and polite, and barely succeeding. ... <a title="Review: Alan Farrell, Expended Casings" class="read-more" href="http://www.stephensossaman.com/review-alan-farrell-expended-casings/" aria-label="Read more about Review: Alan Farrell, Expended Casings">Read more</a>]]></description>
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					<h2 class="elementor-heading-title elementor-size-default">Review: Alan Farrell, Expended Casings</h2>				</div>
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									<p>In his foreword (whimsically rendered &#8220;Deployed Forward&#8221;) to this collection of his poems, Alan Farrell ridicules pretension, incomprehensibility, poetry as therapy, literary critical jargon, posturing, the cult of free verse, swingebuckling, and shallow war poetry cliches. You sense that he is trying to be restrained and polite, and barely succeeding.</p><p>Farrell&#8217;s reader might then expect carefully crafted and elegantly ironic poems like many of the best World War II work, but the poems in <em>Expended Casings</em> better evoke rondeaus, with their song-like structures, and Kipling ballads, with Farrell&#8217;s skillful use of demotic GI language and the grotesque humor of the military.</p><p>The diction is conversational, colorful, profane, and seemingly spontaneous, and the speaker&#8217;s stance is skeptical, self-effacing, and alert to absurdity. If there is a tear in his eye, it is not from self-pity or sentiment, but from the sting of jungle sweat and battlefield smoke.</p><p>Here is a former professor of language and literature who can write a profane parodic update of Henry Reed&#8217;s &#8220;The Naming of Parts,&#8221; burlesque classic poetic structure with a brief, comically obscene ten-canto expression of GI helplessness, and narrate mythic anecdotes of training and combat that veterans will recognize as true. Alan Farrell stands out as one of the few unique voices among America&#8217;s Vietnam War veteran poets.</p><p>Readers find here 12 poems we will come back to now and again with pleasure.</p><p>My longer review of <em>Expended Casings</em> (2006) is available at the Viet Nam Literature Project <a href="https://vietnamlit.org/page/2/?s=sossaman">here</a>.</p>								</div>
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									<p><em>This brief review first appeared on poetsandwar.com in 2013.</em></p>								</div>
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		<post-id xmlns="com-wordpress:feed-additions:1">2716</post-id>	</item>
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		<title>Edward Jasowitz, &#8220;Courtship in Italy&#8221;</title>
		<link>http://www.stephensossaman.com/edward-jasowitz-courtship-in-italy/</link>
					<comments>http://www.stephensossaman.com/edward-jasowitz-courtship-in-italy/#respond</comments>
		
		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Wed, 01 Jan 2020 00:12:13 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[War Poetry]]></category>
		<category><![CDATA[WWII]]></category>
		<guid isPermaLink="false">http://www.stephensossaman.com/?p=2712</guid>

					<description><![CDATA[Edward Jasowitz, &#8220;Courtship in Italy&#8221; Circumstances change the fashion,  flowers and music yield to C-rations. This modest epigram is from a 1945 anthology of poems published in the Mediterranean edition of Stars and Stripes. I know nothing about Edward Jasowitz, and neither does Google, but I am grateful for these two lines. Most American soldiers ... <a title="Edward Jasowitz, &#8220;Courtship in Italy&#8221;" class="read-more" href="http://www.stephensossaman.com/edward-jasowitz-courtship-in-italy/" aria-label="Read more about Edward Jasowitz, &#8220;Courtship in Italy&#8221;">Read more</a>]]></description>
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					<h2 class="elementor-heading-title elementor-size-default">Edward Jasowitz, "Courtship in Italy"</h2>				</div>
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									<p>Circumstances change the fashion, </p><p>flowers and music yield to C-rations.</p>								</div>
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									<p>This modest epigram is from a 1945 anthology of poems published in the Mediterranean edition of <em>Stars and Stripes</em>. I know nothing about Edward Jasowitz, and neither does Google, but I am grateful for these two lines. Most American soldiers in WWII probably had read enough poetry in high school to hack out two rhyming lines, but I am impressed with the way the poem speaks about human adaptability in difficult circumstances, by its suggestion that courtship rituals in particular survive even periods of war, social dislocation, and hunger.</p><p>The word “yield” is especially wonderful, enriching its primary reference to changing fashion with a subtle sexual echo (“yield,” of course, meaning to give in to a sexual proposition). To a social historian the imagined encounter between an American soldier and an Italian woman might be simply grim, driven by his lust and her hunger rather than by affection, but the poem generously assumes a courtship decorum that will outlast the current difficult circumstances. This poem offers a sharp, unromanticized understanding of human frailties and human dignity, but it is satire without mockery.</p>								</div>
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									<p><em>This note first appeared on poetsandwar.com in 2013.</em></p>								</div>
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		<post-id xmlns="com-wordpress:feed-additions:1">2712</post-id>	</item>
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		<title>Keith Douglas’s “Christodoulos”</title>
		<link>http://www.stephensossaman.com/keith-douglass-christodoulos/</link>
					<comments>http://www.stephensossaman.com/keith-douglass-christodoulos/#respond</comments>
		
		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Tue, 31 Dec 2019 23:53:36 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[War Poetry]]></category>
		<category><![CDATA[Keith Douglas]]></category>
		<category><![CDATA[WWII]]></category>
		<guid isPermaLink="false">http://www.stephensossaman.com/?p=2706</guid>

					<description><![CDATA[Keith Douglas’s “Christodoulos” Christodoulos moves, and shakeshis seven chins. He is that freaka successful alchemist, and makesGod knows how much a week. Out of Christodoulosʼ attic,full of smoke and smells, emergesoldiers like ants, with antsʼ erraticgestures seek the pavementʼs verge; weak as wounded, leaning in a knotshout in the streets for an enemy —the dross ... <a title="Keith Douglas’s “Christodoulos”" class="read-more" href="http://www.stephensossaman.com/keith-douglass-christodoulos/" aria-label="Read more about Keith Douglas’s “Christodoulos”">Read more</a>]]></description>
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					<h2 class="elementor-heading-title elementor-size-default">Keith Douglas’s “Christodoulos”</h2>				</div>
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									<p>Christodoulos moves, and shakes<br />his seven chins. He is that freak<br />a successful alchemist, and makes<br />God knows how much a week.</p><p>Out of Christodoulosʼ attic,<br />full of smoke and smells, emerge<br />soldiers like ants, with antsʼ erratic<br />gestures seek the pavementʼs verge;</p><p>weak as wounded, leaning in a knot<br />shout in the streets for an enemy —<br />the dross of Christodoulosʼ pot<br />or wastage from his alchemy.</p><p>They flow everywhere; by swarthy portals<br />entering the crucibles of others<br />and the lesser sagesʼ mortars:<br />but Christodoulos is the father</p><p>of all, heʼs the original wise one<br />from whose experiments they told<br />how War can be the famous stone<br />for turning rubbish into gold.</p>								</div>
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									<p>“Christodoulos” is not one of Douglas’s most admired poems, but perhaps it should be. Written while Douglas was recovering from wounds in an Egyptian military hospital in 1942, “Christodoulos” employs the poet’s characteristic irony, emotional distance, and cultural education. For me, this is a wonderful, honest, and distressing poem about war profiteers, rare among war poems by acknowledging the eternal folly and ignorance of young soldiers (a welcome counterpoint to high rhetoric about all soldiers being Warriors and Heroes). Christodoulos, perhaps a hashish dealer and bar keep, is given fine mythy status. He is an ur-God and a successful alchemist, able to extract gold from an unlikely source.</p>								</div>
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									<p><i>This note first appeared in poetsandwar.com in 2013</i></p>								</div>
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		<post-id xmlns="com-wordpress:feed-additions:1">2706</post-id>	</item>
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		<title>Keith Douglas&#8217;s &#8220;Egypt&#8221;</title>
		<link>http://www.stephensossaman.com/keith-douglass-egypt/</link>
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		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Tue, 31 Dec 2019 22:34:32 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[War Poetry]]></category>
		<category><![CDATA[Keith Douglas]]></category>
		<category><![CDATA[WWII]]></category>
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					<description><![CDATA[Keith Douglas&#8217;s &#8220;Egypt&#8221; Egypt Aniseed has a sinful taste;at your elbow a woman’s voicelike I imagine the voice of ghosts,demanding food. She has no grace but, diseased and blind of an eyeand heavy with habitual dolourlistlessly finds you and Iand the table, are the same colour. The music, the harsh talk, the fineclash of the ... <a title="Keith Douglas&#8217;s &#8220;Egypt&#8221;" class="read-more" href="http://www.stephensossaman.com/keith-douglass-egypt/" aria-label="Read more about Keith Douglas&#8217;s &#8220;Egypt&#8221;">Read more</a>]]></description>
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					<h2 class="elementor-heading-title elementor-size-default">Keith Douglas's "Egypt"</h2>				</div>
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									<h3 id="post-427">Egypt</h3><p>Aniseed has a sinful taste;<br />at your elbow a woman’s voice<br />like I imagine the voice of ghosts,<br />demanding food. She has no grace</p><p>but, diseased and blind of an eye<br />and heavy with habitual dolour<br />listlessly finds you and I<br />and the table, are the same colour.</p><p>The music, the harsh talk, the fine<br />clash of the drinkseller’s tray<br />are the same to her as her own whine,<br />she knows no variety.</p><p>And in fifteen years of living<br />found nothing different from death<br />but the difference of moving<br />and the nuisance of breath.</p><p>A disguise of ordure can’t hide<br />her beauty, succumbing in a cloud<br />of disease, disease, apathy. My God,<br />the king of this country must be proud.</p>								</div>
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									<p>Surely every soldier serving abroad in a poor country, especially one disordered by war, is startled by the new. Modern soldiers living in isolation in walled enclaves might be an exception. Culture clashes are not the most dramatic clashes in wars, but many soldiers are moved and enlightened by them, and few experiences are more likely to generate poetry than startled recognitions.</p><p>We expect the startled recognition to be experienced first by the poet and then created in us by the poem, but some poems function rather more like dramatic works, in that we stand significantly apart from the speaker or character, observing and judging that person’s observations, rather than utterly sharing the observation, as so much lyric poetry invites us to do.</p><p>While every reader stands apart from the speakers of Robert Browning’s monologues, only a churl would resist experiencing a lyric poem as one’s own utterance, at least for a first reading.</p><p>The great achievement of “Egypt” is Keith Douglas’s complete implication of the unsuspecting reader as an aloof and uncharitable hypocrite. He seats us with him at some Egyptian sidewalk cafe, where we can enjoy the drinks and the music at our leisure, until a repulsive beggar dares to ask for food.</p><p>The fourth stanza is the great turning point. Following the speaker’s cold-eyed description of the beggar’s wretchedness, and his contemptuous dismissal of her desperate plea as a whine, we discover that the beggar is a 15 year old girl.</p><p>That fourth stanza has the universality and completeness of a classic Greek epigram, as Douglas surely knew. Like most classic funereal epigrams, the stanza is an emotionless declaration that masks the composer’s attitude. The reader can decide for herself whether the observation is wry or despairing, elegiac or smug.</p><p>Most fine poems have a killer line somewhere, often at the end. I think the killer line here is “the nuisance of breath,” an expression suggesting that the speaker has some weary experience with nuisances in life of the sort that afflicted the English upper classes.</p><p>In the last stanza the speaker shows some feeling, but it is not empathy, sympathy, or indignation. It is a vague and transient sadness over the loss of Beauty, a quaint vestige of Romanticism not quite destroyed by the bitter fighting of the North Africa campaign.</p><p>The speaker says “My God” simply as an expletive expression of disgust, at the precise moment in the poem when a poet of an earlier century would have more literally called up to the heavens. The final sarcasm directed at the king of Egypt shocks us, as the speaker ignores his own apathy, his own culpability, and his own pride.</p><p>While we are exhorted these days to be proud of nearly everything about ourselves, Douglas grew up in a time when pride was still considered by many to be a bit of a sin. The speaker’s ironic reference to pride, which we might read as a self-reference, is a neat book-end moral note that brings us back to “sinful” in the first line.</p><p>Like the reader of one of those Browning monologs, we readers probably find ourselves appalled at the company we keep, at the casual thoughts people sometimes share with us.</p>								</div>
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									<p><i>This note first appeared on poetsandwar.com in 2014.</i></p>								</div>
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		<title>Henry Lee&#8217;s &#8220;Starvation Romance&#8221;</title>
		<link>http://www.stephensossaman.com/henry-lees-starvation-romance/</link>
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		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Tue, 31 Dec 2019 22:15:21 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[War Poetry]]></category>
		<category><![CDATA[Henry Lee]]></category>
		<category><![CDATA[WWII]]></category>
		<guid isPermaLink="false">http://www.stephensossaman.com/?p=2698</guid>

					<description><![CDATA[Henry Lee “Starvation Romance” Starvation Romance I dream so often of the days we knewThose days when love was like a guiding light,And yet although I know your eyes were blue,Although I swore to be forever true,Although I dream of going home to youYour name has slipped my memory tonight. Unlike many soldier poets and ... <a title="Henry Lee&#8217;s &#8220;Starvation Romance&#8221;" class="read-more" href="http://www.stephensossaman.com/henry-lees-starvation-romance/" aria-label="Read more about Henry Lee&#8217;s &#8220;Starvation Romance&#8221;">Read more</a>]]></description>
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					<h2 class="elementor-heading-title elementor-size-default">Henry Lee “Starvation Romance”</h2>				</div>
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									<h3 id="post-536">Starvation Romance</h3><p>I dream so often of the days we knew<br />Those days when love was like a guiding light,<br />And yet although I know your eyes were blue,<br />Although I swore to be forever true,<br />Although I dream of going home to you<br />Your name has slipped my memory tonight.</p>								</div>
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									<p>Unlike many soldier poets and veterans, Henry Lee does not rely on either grandiose abstractions or shock-value details. This modest poem establishes the disorienting misery of Lee’s prison camp ordeal only in the first word of the title, whose second word creates enough surprising dissonance to ensure that the reader is intrigued rather than braced for anguish.</p><p>The poem’s first two lines are in conventional high rhetoric, complete with gallant cliche, and might have been written in 1914 by a Rupert Brooke, before sentimentality died in the trenches. Then the poem shifts wonderfully and honestly at the beginning of the third line, with “And yet . . .” Years of physical and emotional suffering, years of increasing hunger and dwindling hope, have nearly triumphed, no matter how much the poet tries to distract himself though memory of happier times.</p><p>Of course the poet wants to go home to the girl, but that is about going home, not about the girl herself. How wonderful is it that even in his wretched state, and without overt sentimentality, the poet still feels (or at least expresses) a bit of shame at having forgotten. This poem, addressed to the mostly forgotten girl, is an implicit apology, demonstrating all at once the stultifying effects of inhumane captivity, the stubborn endurance of human decency, and the blunt irony that characterizes the best poetry of WWII. The last line, if I read Lee&#8217;s intention right, conveys a note of grim humor.</p><p>This poem and others were found after the war hidden in the primitive Philippines prison camp where Lee was held prior to being put aboard a transport headed back to Japan in 1945. Lt. Lee perished when that transport was sunk, apparently by a U.S. submarine.</p><p> </p>								</div>
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									<p><em>This note first appeared in poetsandwar.com in 2015</em></p>								</div>
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		<title>Review: Alice Oswald&#8217;s Memorial</title>
		<link>http://www.stephensossaman.com/review-alice-oswalds-memorial/</link>
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		<dc:creator><![CDATA[Stephen Sossaman]]></dc:creator>
		<pubDate>Tue, 31 Dec 2019 20:27:36 +0000</pubDate>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[War Poetry]]></category>
		<category><![CDATA[Alice Oswald]]></category>
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					<description><![CDATA[Review: Alice Oswald’s Memorial If Alice Oswald’s Memorial is not the greatest English-language war poem of modern times, I can hardly wait to discover a better one. Alice Oswald’s idea was simple but brilliant. Writers talk sometimes about encountering a work that they wish they had written themselves, and Memorial would be such a work ... <a title="Review: Alice Oswald&#8217;s Memorial" class="read-more" href="http://www.stephensossaman.com/review-alice-oswalds-memorial/" aria-label="Read more about Review: Alice Oswald&#8217;s Memorial">Read more</a>]]></description>
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					<h2 class="elementor-heading-title elementor-size-default">Review: Alice Oswald’s Memorial</h2>				</div>
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									<p>If Alice Oswald’s <i>Memorial</i> is not the greatest English-language war poem of modern times, I can hardly wait to discover a better one.</p><p>Alice Oswald’s idea was simple but brilliant. Writers talk sometimes about encountering a work that they wish they had written themselves, and Memorial would be such a work for me, if I did not have to acknowledge that Oswald did it so well that I cannot imagine its having been done better by anyone else.</p><p>Memorial is one of those books that you want to hurry through in order to start again from the beginning, but also want to never reach an end.</p><p>Using characters from the <em>Iliad</em> might suggest more emulation than creativity, but Oswald’s structural device and her brilliant imagery convince me that she could have written as powerful a poem had she written about the Battle of Towton and invented all of the names and circumstances of death.</p><p>Like Christopher Logue before her, Alice Oswald decided to write a version of the <em>Iliad</em>. Not a translation, but a reworking. “. . . Instead of carrying the [Greek] words over into English,” she tells us, “I use them as openings through which to see what Homer was looking at.”</p><p>So she strips out the narrative, the conversations, the set speeches, the meanwhiles on Olympus, the story itself. What she and we are left with is a series of brief descriptions of how each of many soldiers died, followed by an apt simile. The power of this distillation is astonishing, heightened by the variation Oswald employs within the structural repetition of death-and-simile.</p><p>Some of the death scenes are a dozen lines long, and others are far briefer, yet all the deaths seem abrupt and unexpected. No passage is typical, but here are three brief ones:</p>								</div>
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									<p>DAMASOS the Trojan </p><p>Running at a man thinking kill kill </p><p>In years to come someone will find his helmet </p><p>Shaped like a real head</p><p> </p><p>.</p><p>.</p><p> </p><p>ILIONEUS an only child ran out of luck </p><p>He always wore that well-off look</p><p>His parents had a sheep farm </p><p>They didn’t think he would die </p><p>But a spear stuck through his eye </p><p>he sat down backwards </p><p>Trying to snatch back the light </p><p>With stretched out hands</p><p> </p><p>.</p><p>.</p><p> </p><p>And KLEITOS it goes on and on</p><p>His empty cart clattering away through leafless trees</p><div> </div><div> </div>								</div>
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									<p>Alice Oswald’s similes begin with “like” rather than “as,” but this becomes less jarring as the poem progresses. Here are three examples.</p>								</div>
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									<p>Like a boat </p><p>Going into the foaming mouth of a wave </p><p>In the body of the wind</p><p> Everything vanishes </p><p>And the sailors stare at mid-air</p><p>.</p><p>.</p><p>Like a fish in the wind </p><p>Jumps right out of its knowledge </p><p>And lands on the sand</p><p>.</p><p>.</p><p>Like when the wind comes ruffling at last to sailors adrift </p><p>Trying to manage the broken springs of their muscles </p><p>And lever and lift those well-rubbed oars</p><p> Making tiny dents in the ocean</p>								</div>
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									<p>Oswald shrewdly frames her sequential pairings of death scenes and similes. She begins her poem with a list of all of the dead we will encounter in the poem, visually evoking war memorials. Not knowing most of the individual names, we are mostly aware of the group, but we still know that the group is made up of individual people, however lost their individuality might be.</p><p>After the last death, after all the individual names fade away, Oswald closes with twelve more similes, or rather eleven with the last one repeated. This closing section recalls the list of possibilities Walt Whitman considers when a child asks him, what is the grass? The list suggests both the inadequacy of a single understanding and the multiple connections between war deaths and violence in nature.</p><p>Alice Oswald’s final similes employ plurals &#8212; leaves, chaff, crickets &#8212; to rise above individual deaths as a camera might pull back from an individual combat to reveal a battlefield, and from a battlefield to reveal a landscape.</p><p>Her last, repeated simile leaves us with a vast, universal reminder of one classic recognition of eulogies, the brevity of human existence. However wasteful and tragic were the deaths we were told of, one at a time, <em>Memorial</em> closes with a counterposed sense of inevitability. Life is difficult. If not this way of death, then another.</p><p>Like the <em>Iliad</em> itself, which has been seen by some readers as glorifying war and by others as emphasizing its vast horror, <em>Memorial</em> balances a tragic sense of waste and loss on the one hand, with a counterbalancing elegiac acceptance on the other.</p><div> </div><div> </div>								</div>
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									<p><em>This review first appeared on poetsandwar.com in 2013.</em></p>								</div>
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